sâmbătă, 3 octombrie 2026

Laugardagr or Saturn's day

Saturday is governed by Saturn which in turn influences our root cbakra or Mulādhara.

Here is an excerpt from "The Tantra Vision - Vol.1" from OSHO's transcripts:

Question 5 HOW CAN THE SEX ENERGY BE TRANSFORMED INTO SAMADHI?

TANTRA AND YOGA HAVE A CERTAIN MAP OF THE INNER MAN.


It will be good if you understand that map – it will help you, it will help you greatly.

Tantra and Yoga suppose that there are seven centers in man’s physiology – the subtle physiology, not in the body. In fact, they are metaphors. But they are very very helpful to understand something of the inner man. These are the seven chakras.

First, and the most basic, is MULADHAR – that’s why it is called MULADHAR: MULADHAR means the most fundamental, the basic. MUL means the basic, of the roots. The muladhar chakra is the center where sex energy is right now available, but the society has damaged that chakra very much.

This muladhar chakra has three angles to it: one is oral the mouth; the second is anal and the third is genital. These are the three angles of the muladhar. The child starts his life with the oral, and because of wrong upbringing, many people remain at the oral, they never grow. That’s why so much smoking, chewing gum, continuous eating, happens. This is an oral fixation they remain in the mouth.

There are many primitive societies which don’t kiss. In fact, if the child has grown well, kissing will disappear; kissing shows the man has remained oral. Otherwise, what does sex have to do with lips? When for the first time primitive societies came to know about civilized man’s kissing, they laughed; they simply thought it ridiculous. Two persons kissing each other: it looks unhygienic too;

just transferring all sorts of illnesses to each other, infections. And what are they doing? And for what? But humanity has remained oral.

The child is not satisfied orally. The mother does not give her breast as much as the child needs;

the lips remain unsatisfied. So the child will smoke cigarettes later on, will become a great kisser.

will chew gum, or will become a great eater. continuously eating this and that. If mothers give their breasts as much as the child needs, then the muladhar is not damaged.

If you are a smoker, try a pacifier – and you will be suddenly surprised. It has helped many people.

I give it to many people. If somebody comes and asks me how to stop smoking, I say, Just have a pacifier, a false breast, and keep it in the mouth. Let it hang around your neck, and whenever you feel like smoking just put the pacifier in the mouth and enjoy it. And within three weeks you will be surprised: the urge to smoke has disappeared.”

Somewhere the breast is still appealing. That’s why man is so much focussed on feminine breasts.

There seems to be no reason... why’? Why is man so much interested in feminine breasts? Painting, sculpture, film, pornography – everything seems to be breast-oriented! And women are continuously trying to hide and yet show their breasts – otherwise, the bra is just foolish. It is a trick to hide and show together; it is a very contradictory trick. And now in America, where every foolish thing goes to its extreme, they are injecting chemicals into women’s breasts, silicon and other things; they are stuffing breasts with silicon so they become bigger and can get the shape – the shape that ungrown-up humanity wants to see. This childish idea! But man remains somehow oral.

This is the LOWEST state of the muladhar.

Then a few people change from oral and they become stuck at the anal, because the second great damage happens with the toilet training. Children are forced to go to the toilet at a certain time.

Now, children cannot control their bowel movements; it takes time, it takes years for them to come to a control. So what do they do? They simply force, they simply close their anal mechanism, and because of this they become anal fixated.

That’s why so much constipation exists in the world. It is only man who suffers from constipation. No animal suffers from constipation; in the wild state no animal suffers from constipation. Constipation is more psychological; it is a damage to the muladhar. And because of constipation many other things grow into the human mind.

A man becomes a hoarder – a hoarder of knowledge, hoarder of money, hoarder of virtue – becomes a hoarder and becomes miserly. He cannot leave anything! Whatsoever he grabs, he holds it. And with this anal emphasis, a great damage happens to muladhar because the man or the woman has to go to the genital. If they get fixated at the oral or at the anal, they never go to the genital – that is the trick the society has used up to now not to allow you to become fully sexual.

Then anal fixation becomes so important that genitals become less important. Hence, so much homosexuality. Homosexuality will not disappear from the world – until and unless anal-orientation disappears. The toilet-training is a great, dangerous training. And then, if some people become genital, somehow they are not fixated at the oral and the anal and become genital, then there is great guilt created in humanity about sex. Sex means the sin. Christianity has thought sex so much a sin that they go on pretending and proposing and trying to prove a foolish thing, that Christ was born out of a miracle: that he was not born out of a man/woman relationship, that Mary was a virgin.

Sex is such a sin that how can Jesus’ mother have sex? It is okay for other ordinary people, but for Jesus’ mother to have sex – then how can Jesus, such a pure man, be born out of sex?

I was reading:

There was a young woman who did not seem very well, so her mother took her to the doctor. Mother did all the talking – she was that sort.

”She’s pregnant,” said the doctor.

 ”Doctor, I must call you a fool. My daughter has never so much as kissed a man! have you darling?”

”No, mama, I have not even held a man’s hand.”

The doctor left his chair, walked to the window, and gazed at the sky. There was a long silence, then mother asked, ”Is there anything wrong out there, doctor?”

”Not at all, not at all. Only the last time this happened, a star appeared in the east – and I don’t want to miss it this time!”

Sex has been condemned so much, you cannot enjoy it. And that’s why energy remains fixated somewhere: oral, anal, genital. It cannot go upwards.

Tantra says man has to be relieved, destructured from these three things. So Tantra says that the first great work has to happen in the muladhar. For oral freedom: screaming, laughing, shouting, crying, weeping, is very helpful. That’s why my choice of encounter, gestalt, primal and that type of groups – they are all helpful to relieve the oral fixation. And to relieve you of the anal fixation, PRANAYAM, BASTRIKA – fast chaotic breathing – is very helpful, because it hits directly on the anal center and makes you able to relieve and relax the anal mechanism. Hence the dynamic meditation is of tremendous value.

And then the sex center: the sex center has to be relieved of the burden of guilt, condemnation. You have to start relearning about it; only then can the damaged sex center function in a healthy way.

You have to start relearning to enjoy it – without any guilt.

There are a thousand and one types of guilt. In the Hindu mind there is a fear that semen energy is great energy – even if a single drop is lost, you are lost. This is a very constipatory attitude – hoard it! Nothing is lost! You are such a dynamic force, you go on creating that energy every day. Nothing is lost.

The Hindu mind is too much obsessed with VEERYA – with semen energy. Not a single drop should be lost! They are continuously afraid. So whenever they make love, if they make love, then they feel very much frustrated, very much depressed, because they start thinking so much energy is lost.

NOTHING is lost. You don’t have a dead quota of energy; you are a dynamo – you create energy, you create it EVERY day. In fact, the more you use it, the more you have it. It functions like the whole body. If you use your muscles, they will grow. If you walk, your legs will be strong. If you run, you will have more energy to run. Don’t think that a person who has never run and suddenly runs will have energy – he will not have energy. He will not have even the musculature to run.

Use all that has been given to you by God and you will have MORE of it!

So there is one Hindu madness: to hoard. This is on the lines of constipation. And now there is an American madness, that is like diarrhoea: just throw, go on throwing – meaningfully, meaninglessly, go on throwing. So even a man of eighty years continuously thinks in childish ways. Sex is good, sex is beautiful, but is not the end. It is the alpha but not the omega. One has to go beyond it. But going beyond it is NOT A CONDEMNATION! One has to go through it to go beyond it.

Tantra is the most healthy attitude about sex. It says sex is good, sex is healthy. sex is natural, but sex has more possibilities than just reproduction. And sex has more possibilities than just fun. Sex is carrying something of the ultimate in it, of Samadhi.

The muladhar chakra has to be relaxed – relaxed from constipation, relaxed from diarrhoea. The muladhar chakra has to function at the optimum, one hundred percent, then energy starts moving.


Frigg & Anahita

Friday (Frjádagr) is ruled by Venus which in turn governs the heart chakra or Anahata. Anahita is the name of a Goddess from the Persian pantheon and it means ‘undefiled' in Avestan and is associated with waters and Frigg is a shaman in the Viking pantheon associated with love.


Vedic culture has a deep connection with water. Ganges is a tirtha that is accessed during Kumbha Mela, or there are Kunds which are energized water bodies that enhance the receptivity to Sadhana.


Here are the names of a few such tirthas: Śambhala, Gangorti for Ganges, Kashi, Alkufa a mystical city of Sufis, The pyramides, Makkah, The Holy Fire that lights up on the Holy Sepulcre during Great Saturday, The Bodhi Tree, Tsadras, The Holy Ditch at the Diveyevo Monastery dug by nuns and Saint Seraphim of Sarov.


Tirthas are bridges that channel the divine usually when large masses of people with a common intent or aspiration come in pilgrimages or Yatra. During pilgrimages the boundaries between individuals who go in a Yatra dissolve and the divine sips into the collective benefiting everyone.


Usually manifestation happens moment to moment based on desires, words spoken or thoughts that we express every day but due to age long conditionings, habitual tendencies we don't always notice that Universe is eavesdropping picking up and manifesting our subtlest desires.


The most important in the manifestation is the predominant vibration offered at this moment based on the momentum, that is intention and attention which we are most invested in. Say social networks …. passively 24/7 and actively used for a few hours a day and working in an office with computers for several hours a day that's where one of the point of attraction where there is least resistance and manifestations come along easier along that vibration, or staying most of the time indoors and meeting people with a similar mindset … and then manifesting a trip which was fairly simpe 10 years ago … becomes like a momentuous accomplishment not because is hard but because the habitual tendencies, the samskaras are along different grooves. And reverting the grooves usually takes the same amount it took to build them with mindfulness and conscious choices.


The easiest times to set intents is when the mind is relaxed and is not invested in the story we say about ourselves, that is first thing in the morning, before starting an activity or conversation which is called segment intending, and before sleep (Yoga Nidra or Dream Yoga).


For the segmemt intending there are beautiful Gathas. Here are a few from Plum Village, The Zen Tradition of Thich Nhat Hanh:


https://web.plumvillage.app/resources/practice-poems


https://plumblossomsangha.org/mindfulness-exercises/gathas/

vineri, 2 octombrie 2026

Nirvana or Total Fearlessness

Thursday is governed by Jupiter which in turn governs our sacral chakra or swadhishthana.


Swadhishthana is the seat of our desires. When desires are not conscious we experience involuntary pull (what is called attachment), involuntary push (which is aggression) and neutral feelings (which is ignorance).


These unconscious desires are what forms a cycle of action-memory-desire. Meditation loosens the grip of the cycle and helps us go beyond by putting as in a state of allowing and receiving what we asked for.


The memory part of the cycle is what is called as samskaras and the action part as contaminated karmas.


To be fearless is to understand what's keeping us from expansion what's causing the samsara.


Samsara is caused by contaminated karmas and afflictions. Afflictions are further categorized as Afflictive emotions, Inappropriate attention and Self Grasping Ignorance (swadhishthana translates as the abode of the Self) which in turn is the root of all miseries.


Contaminated karmas arise from afflictions, afflictions arise from inappropriate attention and inappropriate attention arises from self-grasping ignoramce.


According to Je Tsongkhapa most of our virtuous karmas are contaminated virtuous karmas, the only exception being circumambulating stupas with holy relics like Piparhwa relics in New Delhi.


Nearby Swadhishthana is the Nabhi or Hara and is the point in the body where all 72.000 Nadis meet. When we chant A, the A reverberates from the Nabhi and it purifies the Nadis.


The Hara opens when we are confronted with danger. In Chinese the ideogram for crisis has two parts one is the ideogram for danger and the other is the ideogram for opportunity. In danger there is not time to think it over so we fall back to the navel, our original center, where snap decisions are needed to ensure survival.


That's why when kids grow up we need to encourage their explorations and not be overly protective because the navel center is developing.


Here is more on samskaras:

https://cesimplu.blogspot.com/2026/04/the-anatomy-of-doom-scrolling-and.html

miercuri, 30 septembrie 2026

Odin's day or Mercury day

 It might not seem obvious at first as to why is Wednesday the day of Odin but the english names of the week were an import from the Vikings that came to colonize Britain and the name of the god related to Mercury in the Viking pantheon is Odin and the name of the day of the week Óðinsdagr.


Mercury is related to the throat chakra.


Up to the 7th chakra the chakras go in pairs: 1st with the 4th, 2nd with the 5th, 3rd with the 6th. Also the polarity of the chakras alternate between active-expressing-giving and passive-receptive-receiving. The man's root chakra is active the woman's root chakra is passive then man's sacral is passive while woman's sacral is active, the man's solar plexus is active while a woman's is passive, man's heart center is passive, woman's is active, man's throat chakra is active while woman's is passive.


Up to the 7th where duality is transcended.


The world of duality is transformed into trinity when there is a conscious intent, what is called Sankalpa or renunciation, aspirational Bodhicitta. Sankalpa involves Iccha Shakti or the energy of desire.


In the Vairocanābhisaṃbodhi Sutra the mantra for humans is:


Namaḥ samanta buddhā nāṃ, icchā-paraṃ manomaye me svāhā.


Quatenity comes when the conscious intent gives a permanent line of results in time. For accomplishing Śamatha there are 5 faults and 8 remedies according to the "Blaze of non-dual Bodhicitta" book from Tibet House (which is available for free).


The 5 faults are:


1 .Laziness


2. Forgetfulness of the instruction


3. Laxity and excitement


4. Non application of the remedies


5. Over application of the remedies


and the remedies are:


1.Faith


2. Aspiration


3. Effort


4. Pliancy


5. Mindfulness (smirti)


6. Introspection


7. Application of remedies


8. Equanimity of remedy application


The first 4 remedies are to overcome the first fault while the remaining remedies are antitodes for the remaining faults.


Transforming the quaternity into the pentagram is to bring the 5 centers of man in harmonious accord. For example with the swabhav, Buddha, Socrates belong to the thinking type rightly, Nietzche belongs wrongly, Meera belongs to the emotional type rightly, De Sade belongs wrongly, Gandhi belongs to the active type rightly, Hitler belongs wrongly.


According to OSHO:


"All the three are parts; only one is more significant than the others. And once you know what type you are, your path becomes very easy and smooth. Then you don't waste your energy. Then you don't dissipate your energy unnecessarily on paths which don't belong to you. So, really, to find out one's type is a basic requirement for spiritual search. Otherwise you can go on doing many things, and you create only confusion, you create only a disintegration. This is what Krishna means in the Gita by swabhav - the type, that which is your nature. So he says it is better to die unsuccessful in one's own type than to succeed in another's type. It is better to be a failure - even to be a failure - according to one's own type than to be a success according to someone else's type, because that success will become a burden, just a weight, a dead weight. And even to fail according to your own nature is good, because even that failure will enrich you. You will be matured through it, you will know much through it, you will become much through it. So even failure is good if it is according to one's own type."

marți, 29 septembrie 2026

Mars day

Thuesday is rulled by Mars which also governs the Solar Plexus chakra or Manipura. Mani means jewel because emotions are what makes us human. Only humans can laugh and cry. It is said that Jesus (or Isa ibn Maryam) never laughed because being a highly evolved Being, on a scale of 1 to 7 (as taught by George Ivanovitch Gurdjieff) of the possibility of evolution for a man where 1,2,3 types are the man oriented on swabhav (one's own nature) the action type, the feeling type, the thinking type which are not really different but just different propensities of Prakriti and karmic influences, and man number 7 is the enlightened man, Jesus just like Buddha is type 8. Also animals live in the first two chakras muladhara and svadhisthana.


The feeling type is one of the main types think kids who are growing up, most women with only rare exceptions and also men as thinking type is only about 2% of the general population. To know if one belongs to a type one needs to see the opposite to which one moves easily: no-action, no-feeling, no-thought that is indicative of type. Another is the action or reaction, where it starts. For the feeling type feeling is first. The decision is in the moment than the reasoning follows, the syllogism of logic is just the reverse: the conclusion comes first, then the process. That of course was good in an era where one needs to quickly identify who is the friend and who not because survival might depend on it. But it's also prone to bias because afflictions arise from inappropriate attention which in turn arises from self-grasping ignorance. Inappropriate attention is the cause of why people jump to conclusions and not only about ‘other people' but about themselves as well, through guilt, shame, self-deprecation, pefectionism with an obssesive drive for self-improvement (remember that there is no self as it appears that grasping of an independent self is to be dropped). Cry, laugh, express yourself, don't repress yourself. There are techniques for catharsis like Tibetan Sacred Dances with masks which allow one to tune in and express emotionally, journaling. With the reasoning type the conclusion is never first. First the process, then he concludes in the end. With the action type action is first, then feeling and in the end he creates reasons.


Humanity is a door to pass through not an end in itself but not to be bypassed either by suppression or repression. There are many people including spiritual teachers that speak of emotions as negative or positive because they themselves didn't knew emotions themselves and don't know how to deal with them, they just want to keep people who express their afflictive emotions behind the screen or with a book or jurnal in their hands and not around or asking questions to AI tools. AI alone which is a byproduct of objective science (Tantra is a subjective science) is the proof that the whole Western world is emotionally repressed and doesn't know how to value feelings.


The work to transform the emotions from the gross to the subtle is the whole work of Tantra. Out of the three root afflictions: of attachment which is involuntary pull, aversion which is involuntary push and ignorance which is neutral feelings, the way to love is by changing the cognitive processes from ignorance to wisdom which in turn changes the affective mind as well. That doesn't happen by itself but is a long, arduous process that is driven by intent and it involves listening, reflection, meditation with correct, systematic and complete information delivered at the proper time that is conducive for meditation: young age, vitality, peaceful surroundings, leisure and opportunity and spiritual masters and friends on the path.


Here is from Gampopa's “Jewel Ornament of Liberation” a classification of spiritual masters:


the ordinary spiritual masters


the bodhisattva spiritual master who has attained certain bhumis




the Nirmanakaya spiritual master, and




the Sambhogakaya spiritual master


also Gampopa writes:


“Of these four, who is the greatest benefactor ? When we are in the obscuring darkness of the karma of afflictive emotions we have nobopportunity to even see the face of a superior spiritual master, so how could we attend one ? By meeting ordinary spiritual masters, receiving the light of their teachings and shining it on the paths, one will gain the opportunity to see the superior spiritual masters. So therefore, the greatest benefactor for us is the ordinary spiritual master.”


and also Gampopa writes about the three types of Ordinary Spiritual Masters:


“There are three types of ordinary spiritual masters: those who possess eight qualities, those who possess four qualities, and those who possess two qualities.


…


The third is portrayed in Engaging in the Conduct of Bodhisattvas:


A spiritual master is always


Expert in the Mahayana teachings


He will not abandon the bodhisattva's vow


Even at the risk of his own life.


In other words, a spiritual master is learned in the Mahayana vehicle and holds the bodhisattva’s vow.”


Regarding friends on the path. Usually we innately distinguish who are friends as friends bring to the surface our good qualities, including joy, happiness, truthfulness and those who are difficult usually tend to bring out afflictive emotions and bring us to points where we question our sanity. This is how one can distinguish betweem loving relationships and karmic relationships. We don't form connections with all the people we meet. In order for a connection to form the karma of causes and the karma of conditions need to be aligned - that, in Zen, is called innen and is considered extremely important.


Here are a few other ways to look at emotions from a broader perspective instead of just negative and positive:


The atlas of emotions by Dalai Lama and Paul Ekman:


https://atlasofemotions.org


The emotional guidance scale from Esther and Jerry Hicks:


https://abraham-hicks.com/emotional-guidance-scale


Emotional vocabluary page by Karla McLaren:


https://karlamclaren.com/emotional-vocabulary-page


How afflictive emotions are dealt with in a secular context in western world varies but is mainly centered around therapy and positive psychology.


In the longterm it doesn't work. Buddhist psychology on the other hand gives practical advices in order to progress on the path by dealing with reactivity in order to help one progress on accomplishing Śamatha (which it is said takes about 4 to 6 months to accomplish for 4 hours a day)


Here is an excerpt from Nalanda Masters Course course book:


“Lankavatara [Sutra] says:


My tradition of teaching is two fold;


That of advice [tib: tenpa] and ‘Siddhanta’ [tib: druptha].


For ordinary people, I speak advice;


For yogis, I teach tenets.


A person is classified into two: those not affected by tenets and those affected by tenets. The former is one who is not exposed to the study of philosophical treatises, seeks the mere mundane happiness of this life through spontaneous and ordinary thoughts that do not engage in analysis and enquiry. The latter, through training in the philosophical treatises, expounds the concept of the bases, path and the result by means of reasons and scriptures, which are established by her / his own mind.”


For example anger … In a secular context anger is seen as ‘negative' when expressed. But looking at anger in a different way we can learn to see it differently. Anger is a sign of inner fire and vitality. It's flip coin is sadness which is internalized anger. In kids bursts of anger might be indicative of intelligence. People who have learned to deal with their anger are often people who set strong boundaries like having a technological wall between them and the people who are reactive and sipping the life of millions through social networks and AI and keeps people of different dispositions (like action oriented ) in a world without boundaries on content which eventually means there is no freedom for the people who engage it indiscriminately eventually waisting their precious human life.


One exemple of a conscious outburst of anger or divine rage is when Jesus flips the tables of the money changers in the temple, by reestablishing order and driving away the people who were making their love transactional.

luni, 28 septembrie 2026

In the beginning ...

Monday is under the influence of the Moon and is related to Crown Chakra.


Islamic tradition has it that on Monday is a day when the prayers are easily received if the man doesn't have any discord with anyone.


So I thought to write a few words on the Pranava - Om.


Also spelled Amin as is more familiars to muslims, christians or jews the Pranava has deep and profound meaning.


In Buddha Dharma is known that AUM for which Om is actually the symbol represent the pure body (A), speech (U) and mind (M) of a Buddha.


The A, U, M are sounds that can be pronounced without the use of the tongue and through the use of the tongue they can give rise to all other sounds.



In fact A corresponds to Vaikhari manifestation of sounds which include normal sounds including speech.


U corresponds to Madhyama which are whispered sounds without audible effect.


M corresponds to Pashyanti which are mental sounds, songs in dreams or in the head, mental visualization of sounds like silently listening to your thoughts or the silent repetition of a mantra. (That's where visualization take place during empowerements).


What follows AUM and is often overlooked are … which sometimes are also wrote which point to transcendental sounds also called Para which are premanifest sounds in the subtlest state as light or pure silence.


Now silence is not the absence of sound but rather sounds that emerge from inner spaciousness or Shunyata and thus when heard take one to inner spaciousness as well.


The … is the answer to the reflective inquiry question Who am I ? The answer is not conceptual it's the quiet attention that follows the question. And is in fact what Prajnaparamita Hridaya sutra points to … You are not the bodymind … you are that in which everything appears or disappears.


AUM … is a primordial sound, unstruck … If one repeats it with awareness and without using the lips or tongue one can touch upon Anahata (Ana - un, hata - struck) chakra. The M is not labial it has an Anusvara, a dot which is sometimes represented above or underneath due to samdhi (rules of pronunciation or rather how the tongue adjusts to pronounce sounds) but is not to be confused with Anunasika which is also represented as a dotted M and it reprent the nazalization of the vowel preceding the Anunasika pronounced with closed teeth and lips. So the Anusvara is basically a nasal sound often transliterated as NG. Sometimes in Sikh Dharma OM is transliterated as ONG is also a symbol so it's not O but rather AU which roll into a kind of O.


When Saint John writes in his Gospel “In the beginning was the Word” he is referring to Amin.


“In the beginning” in jewish transliteration is called Bereshit which is the first chapter of Torah (which by the way for observant jews is coming to a close in a few days) which in the Christian bible is called Genesis.


So in Torah with the jewish transliteration (mind that the jewish letters go from write to left):


Bereshit Bara Eloeim Et Ha-Shamaim Ve-Et Ha-Aretz’ {בראשית ברא אלוהים את השמים ואת הארץ}


“Bereshit Bara Eloeim” was translated as “In the beginning God created” and then what follows is ‘Et את’ which is a preposition sometimes assimillated with the article ‘the' ‘In the begining God created the heavens and the earth”


The interpretation of Torah on an esoteric level is a subjective science called Kabbalah. According to Kabbalah language and speaking are an essential part of Creation and thus they need an Alphabet which was created first.


If we look at את we see that is composed of Alef’ {א} and ‘Tav’ {ת} which are the first and last letter respectively of the hebrew Alphabet and, according to Kabbalah, the beginning and end of the world.

duminică, 30 august 2026

Practices for the people who have transitioned

White Sur (guided) this September:

https://siddharthasintent.org/events/sur-offering-sia-sept19-2026/

White Sur periodic for Europe:

https://siddharthasintent.org/events/sursummersie-2/

Korwa Dongtruk (there is a prayer list online), this one for Australia, there are also lists for Europe and Canada:

https://siddharthasintent.org/events/korwa-dongdruk-sia-2026/

for Canada

https://siddharthasintent.org/events/korwa-dongdruk-he-who-churns-the-depths-of-saṃsara/

Jangchok for the deceased (periodic, at Garchen the practice is scheduled a week after Jangchok for the living):

https://garchen.net/event/white-tara-practice-and-jangchok-for-deceased-28/

Transference of merit for deceased ancestors:

https://www.abuddhistlibrary.com/Buddhism/A%20-%20Tibetan%20Buddhism/Subjects/Karma%20and%20Ethics/The%20Transference%20of%20Merit/The%20Significance%20of%20the%20Transference%20of%20Merit/Transference%20of%20Merit.htm