On
the auspicious occasion of Maha Kumbh Mela which occurs every 12 Kumbh
Melas that is every 12x12 or 144 years which is basically unique in our
lifetime I thought to share with you a few insights on practice which I
hope would benefit you:
The
event in itself makes the case for what Sadhguru Jaggi Vasudev said
that India is the only culture that still worships the Divine Feminine,
because in no other culture such astrological
computations for the purpose of inner work have been kept.
On
the Maha Kumbh Mela Hindus go to take a dip in the Triveni Sangham
which is a confluence of three rivers: Ganga, Yamuna, Saraswati which on
a deeper level signify Ida, Pingala and Sushumna in order to achieve
Mukti or Moksha or Nirvana or as Yogis call it Kaivalya.
Why
is this significant for Vajrayana practitioners is that basically that
is the purpose of Secret Mantra and Yogic practices to bring the sun
(Surya) energy (Ha) of the right energy channel Pingala and the moon
(Chandra) energy (Tha) of the left channel Ida into the central energy
channel Sushumna.
One
of the practices we are all familiar with is the 9 purification
breathes also known in India as Nadi Shuddhi that is Purification of the
Nadis. The deeper reason behind the practice as I have read from the
jews at least as is more commonly known of forceful exhalation is to
touch the deeper layers of energy. As it is knows by the Sufis one of
the names of Allah is Hu which essentially is very similar with HŪṂ
or HUNG and is heard at a forced exhale. Also Jews do not utter the
name of G-d because is breathed. In their prayer Hu Elokeinu basically
the sound is the same but it is used to denote 3rd person singular.
Thought to share a few variants of the 9 purification breathes:
By Dorji Damdul from Tibet House:
By Dalai Lama:
By Sheila Patel:
By Isha:
an explanation of the activation of one of the three main nadis:
As
Maha Kumbh Mela already started and Hindus celebrate a harvesting
festival called Pongal the next important dates to keep an eye on are
Mauni Amavasya (new moon), Basant Panchami (first day of spring), Maghi
Purnima (full moon) si Maha Shivratri (13th day after Maghi Purnima).
Taking a dip in the water literally is a celebration which is common to many traditions, Jews bath in a Mikvha (
https://www.chabad.org/theJewishWoman/article_cdo/aid/1541/jewish/The-Mikvah.htm)
which being central to family life is always considered to be more
important than a Synagogue and the poorer communities when they start
and do not have money for both a Synagogue and a Mikvha, Christians dip
in the Holy Water, Japanese Shinto bath in Water at the beginning of New
Year. If one doesn't find a river to dip into here is a Vedic Ritual (
https://youtu.be/Jbv-uRoSd6g)
which can be done if one finds a spring. The reason to go to a spring
instead of using bottled water or water from the sink is that flowing
bodies of water have an energy which is in sync with the rhythm of Earth
and which fades when the water is carried away from the spring.
If one wishes to practice meditation with mantras, one can try Primordial Sound Meditation mantras which is formed by Pranava (Oṃ) + Bija according to the Nakshatra Pada at the time of birth with an added ṁ + Namaḥ.
To compute the Nakṣatra Pada:
https://agasthiar.org/AUMzine/0019-rasi.htm
To count the Position according to the 27 Nakṣatras and the 4 Padas:
https://worldyogaforum.com/nakshatras/padas/?amp=1
To check out the Bija:
https://choprapsm.com/images/PSM%20Pronunciation%20Guide.Revisedv2.pdf
The
most effective hours to practice are during Sandhya Kalas which are 20
minutes before and 20 minutes after sunrise, noon, sunset, midnight
(Sadhguru Jaggi Vasudev says that the midnight Sandhya is not
appropriate for pregnant women) when the energy is shifting very rapidly
between Ida and Pingala making it easier to enter meditation and Brahma
Muhurta which is a period of 48 minutes (a muhurta or two Ghatikas (as I
have heard from Lopon Chandra a Ghaktika is the interval of time it
takes the prana to circulate the body one complete time)) with 96
minutes before sunrise when the Universe is mating, that is it is the
most fertile time to set intentions. Essentially according to OSHO if
one manages to meditate for 48 minutes, that is to be in the gap between
two thoughts for 48 minutes, attains Moksha, Nirvana, Kaivalya.
and the most effective days are, according to
Lochen Dharmaśrī (from Shambhala website):
Externally,
during the three days of the eighth, fourteenth, and fifteenth of the
waxing period and during the twenty-fifth, twenty-ninth, and new moon
days of the waning period the ḍākinīs circulate to the three external
places. Internally, these are times when there is a special circulation
of energies in the channels. In particular, on the tenth during the day
and on the twenty-fifth during the night the accomplished ḍākinīs
convene at the places of practitioners. Thus, in order to accomplish
whatever ritual you initiate, exert yourself at those times.